Our website uses cookies
Accept Cookies
Firstly, it is important to acknowledge that fasting during Ramadan is one of the Five Pillars of Islam and is obligatory for all adult Muslims who are physically and mentally able to do so. Fasting during Ramadan is a form of worship that helps Muslims to purify their souls, increase their mindfulness of God, and develop self-discipline and empathy towards those who are less fortunate.
If someone is unable to complete their fast during Ramadan due to illness or other valid reasons, they can make up for the missed days later. According to the Holy Quran, in Surah Al-Baqarah verse 185, "Ramadan is the month in which was revealed the Holy Quran; guidance for mankind, and clear proofs of the guidance, and the criterion (of right and wrong). So, whosoever of you witnesses the month, let him fast it. And whoso is sick among you or on a journey, (let him fast the same) number of other days. Allah desires for you ease; He desires not hardship for you; and (He desires) that you should complete the period, and that you should magnify Allah for having guided you, and that peradventure ye may be thankful." This verse emphasizes the importance of fasting during Ramadan, but also provides guidance on how to make up missed days of fasting.
To make up for missed days of fasting during Ramadan, one can fast for an equal number of days outside of Ramadan. It is important to note that these days do not have to be consecutive and can be spread out over a longer period of time. However, it is recommended to make up for missed days as soon as possible in order to fulfill one's religious obligations.
Additionally, it is important to seek forgiveness from Allah for any missed days of fasting during Ramadan. This can be done through sincere repentance, performing good deeds, and seeking forgiveness from those who may have been harmed by our actions.
In terms of balancing worldly responsibilities and spiritual growth, the Holy Quran reminds us in Surah Al-Baqarah verse 286, "Allah does not burden a soul beyond that it can bear." This verse encourages us to prioritize our religious obligations while also being mindful of our physical and mental health. Therefore, if someone is unable to fast due to illness or other valid reasons, they should not feel guilty or ashamed as Allah understands their circumstances.
In conclusion, if you have missed days of fasting during Ramadan, you can make up for them by fasting an equal number of days outside of Ramadan. It is important to seek forgiveness and prioritize your physical and mental health while fulfilling your religious obligations. May Allah guide us all on the path of righteousness.
References:
Hadith:
In Islamic finance, interest-based transactions are considered haram (prohibited), as they involve usury and exploitation. Islamic finance, on the other hand, focuses on risk-sharing, ethical investments, and social responsibility.
In the case of your question, the Quran does not explicitly address the issue of taking an interest-based loan to pay for education. However, there are principles and guidelines in Islamic finance that can be applied to this situation.
Firstly, it is important to seek out halal financing options before resorting to interest-based loans. You can explore alternatives such as educational grants, scholarships, or zakat, which is a form of Islamic charitable giving.
If no halal options are available, taking a loan with interest fees may be permissible in cases of necessity or hardship, as long as the borrower is not engaging in any exploitative practices and is making efforts to repay the loan as soon as possible.
However, it is important to seek guidance from knowledgeable Islamic scholars or experts to ensure that the loan structure and terms are in compliance with Islamic finance principles.
In summary, it is advisable to explore halal financing options first before considering taking a loan with interest fees. If no halal options are available, taking a loan with interest fees may be permissible in cases of necessity or hardship, but it is important to seek guidance from Islamic scholars to ensure compliance with Islamic finance principles.
References:
Note: It is important to note that this answer is for educational purposes only and should not be taken as a fatwa or legal ruling. It is always advisable to seek guidance from qualified Islamic scholars or experts on matters of Islamic finance.
In Islam, marriage is considered a sacred bond between two individuals who should love, respect, and honor each other. However, sometimes relationships can become challenging and unbearable. In such cases, Islam allows for divorce as a last resort.
Before considering divorce, it is essential to seek guidance from a qualified Islamic scholar or counselor who can help evaluate the situation objectively and provide guidance on the best course of action. It is also crucial to exhaust all efforts to reconcile the marriage and try to address the issues that are causing the difficulties.
Islam allows for divorce under certain conditions, such as when there is continuous and irreconcilable conflict between spouses, when one spouse is harming or abusing the other, or when the marriage is no longer fulfilling its purpose. In such cases, the Holy Quran instructs the spouses to separate amicably, and if necessary, to involve a mediator or judge to help resolve any disputes and finalize the divorce in a fair and just manner.
It is worth noting that divorce is not encouraged in Islam and is considered a last resort. It is important to exhaust all efforts to reconcile the marriage before considering divorce, and to seek guidance from qualified Islamic scholars or counselors.
In summary, while divorce is permissible in Islam, it should be considered only after exhausting all efforts to reconcile the marriage and seeking guidance from qualified Islamic scholars or counselors. The decision to divorce should be based on valid reasons and must be done in a fair and just manner, following the teachings of Islam.
References:
Verse 4:35 of the Holy Quran states: "And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things]."
Hadith 5281 from Sahih Bukhari states: "The Prophet Mohammed (Peace be upon him) said: 'The most hated permissible thing to Allah is divorce.'"
